Second post for Queering Catholicism
According to the catechism, sexuality in relationship is defined and guided by the following:
Sexuality is ordered to the conjugal love of man and woman. In marriage the physical intimacy of the spouses becomes a sign and pledge of spiritual communion. Marriage bonds between baptized persons are sanctified by the sacrament…Sexuality, by means of which man and woman give themselves to one another through the acts which are proper and exclusive to spouses, is not something simply biological, but concerns the innermost being of the human person as such…The acts in marriage by which the intimate and chaste union of the spouses takes place are noble and honorable; the truly human performance of these acts fosters the self-giving they signify and enriches the spouses in joy and gratitude.” Sexuality is a source of joy and pleasure: The Creator himself . . . established that in the [generative] function, spouses should experience pleasure and enjoyment of body and spirit…Therefore, the spouses do nothing evil in seeking this pleasure and enjoyment…The spouses’ union achieves the twofold end of marriage: the good of the spouses themselves and the transmission of life. These two meanings or values of marriage cannot be separated without altering the couple’s spiritual life and compromising the goods of marriage and the future of the family…The conjugal love of man and woman thus stands under the twofold obligation of fidelity and fecundity. (2360-2363)
There are several scholars who believe that the full expression of same-sex love and pleasure within a personal, mutual relationship is entirely compatible with the Church’s teaching of marriage and sexuality. Many argue that sexuality is a gift from God and when expressed in a personal, mutual relationship it is therefore natural and accepted. Hence, TQBLG individuals believe that their sexuality is “created, sustained, and blessed by God” (Yip, 1997b, p. 172). If God is love, why would God be less present in the love of a queer couple than a heterosexual couple? Many queer couples firmly believe that achieving a Christian partnership based on Christian values is achievable—their relationships are based on mutual love, mutual sharing, faithfulness, mutual commitment to pleasure…mutuality in its various forms and expressions.
On a personal note, my beloved and I have accepted the teaching of the Church and embodied it in our relationship. Our relationship (and those of countless others) is based on the idea of sexuality that the Catechism expresses. We believe in and live by “intimate and chaste union”; we practice and strive for self-giving to each other by caring for the other when sick and supporting each other’s adventures (such as working 3 jobs to support the other while in divinity school); we experience pleasure and enjoyment through our bodies by affirming each other’s beauty, balding, flat-footedness, and pudginess; and have transmitted life by affirming, celebrating, and challenging each other’s lives and personhood in fullness (even when we may not agree with each other)—our relationship has been life-giving to us and to those we welcome into our casa. By the Church’s standards, Jason and I are being faithful to the church’s teaching in every sense of fidelity and fecundity. Our coming together may not be able to produce children, but we can transmit life by pro-creating love and laughter through the formation of a family, be it how we treat and include our families of origin in our lives, the family formed through our inner sanctum of friends, extending the Body of Christ by how we treat those we engage with in the world, and through whatever means we decide to have children (which is a whole set of other entries!).
Christian members of the TQBLG community have been able to manage faith and sexual identity signifying their ability to not only survive but thrive, live, and celebrate in a social, religious environment that many times does not accept or support them. Though many are amazed, queer Catholics are finding ways to be who they are and find their place in the Church. Pope Benedict XV said that there was to be no distinction among Catholics—we are all Catholics, period! One cannot be sure whether or not he had queer Catholics in mind, but many TQBLG individuals are proud of their Catholic faith and through their experiences are opening doors so that all people can celebrate and commune as one body. May TQBLG Catholics are faithful people to their Catholic heritage striving “to live [our] lives in accordance to the Gospel, who discuss the sermon over brunch after mass, and who write their checks at the Offertory…. [They] also respond ‘Lord hear our prayer’ when the general intercessions plead for greater respect for life, because [they] know first hand what it means to experience disrespect for life” (Stoltz, 1998, p.11).